MARY
Her Beauty, Page 1
THE BEAUTY OF MARY'S SPIRITUAL AND PHYSICAL VIRGINITY
We are often accustomed to think about the Viginity and Assumption of Mary mainly in corporal terms. Many perhaps forget that mary wanted to be a virgin and desired, through the virtue of hope, to see the Divinity of her Son with the spiritual eyes of her immortal soul. Do we consider enough, in the person of mary, the splendor of her soul, invisible to the eyes of flesh and yet somehow visible through her smile and tears?
IMMORTAL SOUL AND MORTAL BODY
Each human being is a person composed of an immortal soul and of a mortal body destined, through death, to a glorious resurrection; that is, to a complete transfiguration of the immortal body by the glorified soul. The soul is at the same time the immaterial prinicple of material life and in its spiritual peak has the wonderful power of being able to contact God immediately through acts of willful love. In other words, the human soul situates itself halfway between the eternity of God and the temporal world, able to dominate itself and the world in the measure of its submission to its intimate Creator.
Mary's body never knew sexual pleasure because her soul excluded it for the love of God and mankind. She always exercised, as soon as her reason was able to understand, the virtue of chastity -- that is a rational and voluntary control over her entire psychosomatic human sexuality. We are perhaps surprised to hear such a thing about the Virgin Mary. We have to remember that God never created a non-sexual human being. The distinction of sexes in mankind is the result bot of a non-finalized and blind animal evolution, but of a wise disposition of Divine Providence, of the Eternal Will of the Son of God Who wanted, precisely through this diferentiation, to keep humanity in existence with its own cooperation.
In each human being, sexuality, as all other material and psychological goods, is the object of a choice of Divine Wisdom, Power and Mercy. Each person is a mystery insofar as the human soul is called to the act of beatific vision and as the human body is destined, through death, to immortal life, in its risen condition. So we can say that the physical and psychological aspects of this part of Mary's human personality belongs to the mystery of her person.
CHASTITY AND CHARITY
Through her chastity and virginity, Mary consecrated to her Creator, in a total and absolute way, her human sexuality. She recognized the supreme dominion of God's absolute and eternal Being over her body, over the thoughts, desires, remebrances of her soul. Such a consecration, often renewed, arose from her passionate love for the Heavenly Father and for all mankind. In her, the moral virtue of chastity was totally penetrated by the theological virtue of charity twoards God, each one of us and herself: she loved each and all of us as herself out of pure love for God.
The mysterious and virginal chastity of Mary obliges us, her spiritual children, to reconsider under her protection our own practice of the virtue of chastity in thoughts, desires, looks, words and deeds.
Her Beauty, Page 2
A PORTRAIT OF MARY
From the Legion of Mary Handbook
"My Lady is beautiful, beautiful beyond compare; so beautiful that when one has seen her once, one would wish to die so as to see her again; so beautiful that when one has seen her, one can no longer love anything earthly."
--------- St. Bernadette
"St. Epiphanius, quoted by Nicephorus, has left us a charming portrait of the Virgin. This portrait, sketched in the fourth century from traditions now effaced, and from manuscripts which we no longer possess, is the only one which has come down to us.
"The Virgin, according to this bishop, was not tall of stature, though her height was a little above the middle size; her color, slightly bronzed like that of the Sulamite by the sun of her country, had the rich tint of ripe ears of corn: her hair was light, her eyes lively, the pupil being rather of an olive color, her eyebrows perfectly arched and black; her nose, remarkably perfect, was aquiline; her lips rosy; the shape of her face a fine oval; her hands and fingers long. She was utterly full of Divine grace and loveliness; all the Fathers eagerly attest, with one accord, this admirable beauty of the Virgin.
"But it was not to this assemblage of natural perfections that Mary owed the power of her beauty; it emanated from a higher source. St. Ambrose understood it well when he said that this attractive covering was but a transparent veil which let all the virtues be seen through it, and that her soul, the most noble, the most pure that ever was, next to the soul of Jesus Christ, was entirely revealed in her look. The natural beauty of Mary was but the remote reflection of her intellectual and imperishable beauties. She was the most beautiful of women, because she was the most chaste and most holy of the daughters of Eve.
"The greatest propriety reigned in all the actions of the Virgin; she was good, affable, compassionate, and never tired of hearing the long complaints of the afflicted. She spoke little, always to the purpose, and never did an untruth defile her lips. Her voice was sweet and penetrating; and her words had something gracious and consoling which shed calm over the soul. She was the first in watchings, the most exact in fulfilling the divine law, the most profound in humility, the most perfect in every virtue. She was never seen in anger; she never offended, afflicted, or railed at anyone. She was an enemy to pomp, simple in her attire, simple in her manners. Never had she a thought of displaying her beauty, her ancient nobility, or the rich treasures of her mind and heart. Her presence seemed to sanctify all around her, and the sight of her banished the thought of the things of earth. Her politeness was no vain formality, made up of words of falsehood; it was an expansion of universal benevolence which came from the soul. In fine, her look already revealed the Mother of Mercy."---------Orsini: History of the Blessed Virgin
"Identity of blood implies between Jesus Christ and Mary a similarity of formation, of features, of inclinations, of tastes, of virtues; not only because identity of blood very frequently creates such a similarity, but because in Mary's case --------- her maternity being altogether a supernatural fact --------- the effect of overwhelming grace --------- this grace took hold of this more or less general principle of nature and developed it in her in such a manner as to make her the living image and portrait of her divine Son in every way; so that whoever could see her, could admire the most exquisitely formed image of Jesus Christ. This same relation of motherhood established between Mary and her Son an intimacy not only as to intercourse and communion of life, but as regards an interchange of hearts and of secrets; so that she was the mirror reflecting all the thoughts, feelings, aspirations, desires and purposes of Jesus, as He in turn reflected in a more eminent manner, as in an unspotted mirror, the miracle of purity, of love, of devotedness, of immense charity which was the soul of Mary. Mary could, therefore, say with greater reason than the Apostle of the Gentiles; I live, now not I; it is Jesus who lives in me." ---------De Concilio: The Knowledge of Mary
Forward takes you to the Beauty of Christ.Sphere: Related Content
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